Donald Trump and the ghost of "will not die" Jeffrey Epstein files
Trump does not look like he’s enjoying the memory of the days when he and Epstein were close friends. But, Donald Trump's staff know this song is an aural comfort blanket for their boss.
What is it about “the Jeffrey Epstein crisis” that triggered the urgent need for this auditory pacifier? Ten days before the Turnberry incident, Trump uncharacteristically vented his scary rage on those of his loyal fans who were demanding the release of all official files on Epstein, ranting on Truth Social:
My PAST supporters have bought into this ‘bullshit,’ hook, line, and sinker. They haven’t learned their lesson, and probably never will…. Let these weaklings continue forward and do the Democrats work, don’t even think about talking of our incredible and unprecedented success, because I don’t want their support anymore!
Trump does not normally disavow support from anyone, however vile or extreme. For him to consign a large body of the MAGA base to a PAST (when presumably he and they knew what happiness was) suggests that something about the Epstein story gets under Trump’s very thick skin. It places him, for the first time in his astonishing political career, at the center of a cognitive maze from which he can see no exit.
For Trump, the great problem of the Epstein story is that it is the point at which paranoid fantasy melds into grotesque reality. It is a hybrid of fevered conspiracy theory and actual conspiracy.
Paranoia persists through every era of the history of the American republic. We can, for example, recall President John F. Kennedy speaking in 1961 of the far-right fringes of the Republican party: “They look suspiciously at their neighbors and their leaders. They call for ‘a man on horseback’ because they do not trust the people. They find treason in our churches, in our highest court, in our treatment of water.”
He could be talking about Trump-world. But not exactly. For not all conspiracy theories work the same way. They can take one of two distinct shapes. The first is a false “explanation” for real events. This is what Kennedy was referring to in 1961:
Financial crises could be explained by the presence of too many immigrants or too few greenbacks. War could be attributed to munitions makers or international bankers. Peace conferences failed because we were duped by the British, or tricked by the French, or deceived by the Russians. It was not the presence of Soviet troops in Eastern Europe that drove it to communism, it was the sellout at Yalta. It was not a civil war that removed China from the Free World, it was treason in high places.
This is the classic form of the conspiracy theory. There is a genuine and undisputed fact—China going communist, a financial crisis, a military defeat, fluoride in the water, wildfires devouring the land. What is hidden is the surreptitious motive force: Communists, Freemasons, Jews, Jewish Communists, Jewish space lasers.
Yet Trumpian paranoia doesn’t quite take this form. Conspiracy theories are crucial to Trump’s appeal, but his are indifferent to the reality or otherwise of the phenomena they seek to explain.
Unlike the first, more basic kind of conspiracy theory, Trump’s version does not rely on agreed-upon public facts to generate emotions—fear, distrust, anger. As a federal judge put it in 2023 while dismissing Trump’s lawsuit against Hillary Clinton and others in relation to their alleged plot, the suit was “a hodgepodge of disconnected, often immaterial events, followed by an implausible conclusion.” “Immaterial events” is an apt phrase: in Trump’s conspiracy theories, there is no genuine surface to go behind. Both the “event” and its “explanation” are cut from whole cloth.
Yet this tactic has of course been spectacularly successful—it has helped Trump to become a two-time president. It works because, being pure invention, it does not need to concern itself with mere evidence. These conspiracies float in the Trumpian universe of alternative facts—otherwise known as fictions. They are part of the never-ending show in which Trump demands of his fans not belief in the veracity of his claims but rather suspension of disbelief. What matters is those emotions of dread and antagonism, and Trump has always understood that lurid fictions are the most effective in provoking them. It is striking, indeed, that when Trump had to provide alleged facts to support his most important conspiracy theory—the stealing of his victory in the 2020, presidential election—he was risibly helpless. He pursued over sixty law cases and all of them were thrown out (some by judges he himself had appointed) or withdrawn because he could not present the courts with anything other than outlandish concoctions.
For the most part, though, Trump has been able to operate in that world of immaterial events. He has been greatly assisted by the potency within his base of a conspiracy theory that is even further removed from the idea of evidence: QAnon. It is not his creation but it overlaps with his own conspiratorial strategies. It has the same free-floating freedom from any agreed reality, the same fictive exuberance.
QAnon, like Trump himself, is a comic provocation that became an American truth. As James Ball showed in his excellent The Other Pandemic: How QAnon Contaminated the World, it took off from the hacking by Russian intelligence and subsequent publication of a trove of e-mail archives belonging to Clinton’s adviser John Podesta and the Democratic National Committee. The Podesta e-mails were disappointingly dull—they disclosed no crimes or conspiracies. But, as Ball explains, they served as the template for a word game played on the Internet forum 4chan:
Whether as a joke, a troll or some sort of political act, a few 4chan users jumped on the Podesta emails and decided to try to stoke up some interest in them.
By 2020, fewer than half of Americans polled by Ipsos for NPR definitively rejected the proposition that “a group of Satan-worshipping elites who run a child sex ring are trying to control our politics and media,” with 37 percent unsure and 17 percent in agreement. In 2022, Trump semaphored his endorsement of QAnon by reposting an image of himself wearing a Q lapel pin bearing the words “The Storm is Coming.” (In QAnon’s arcane lexicon the “storm” is Trump’s version of the Last Judgment, when his satanic opponents will be tried, and perhaps executed, live on television.)
QAnon, like Trump’s own conspiracy theories, is a solution without a problem, a signifier without a signified. It recycles preexisting paranoid tropes: the antisemitic myth of Jews preying on Christian children (one of QAnon’s most visible early influencers ranted about the “synagogue of Satan”); the threat of witches in league with the devil; the promise of an omnipotent messiah (in this case Trump himself) who will vanquish the evildoers and instigate a new order. It also offers a more specific flight from contemporary reality: it is hard not to see the popularity of QAnon among conservative Christians as a displacement of the anxiety generated by the revelation of widespread child abuse by evangelical church leaders and Catholic priests. (One study found that in 2016, and 2017, when QAnon was taking off, there were “192 instances of a leader from an influential church or evangelical institution being publicly charged with sexual crimes involving a minor, including rape, molestation, battery and child pornography.”) The rerouting of these horrors onto a cabal of senior Democrats is a way of coping with the cognitive dissonance generated by the betrayals.
Trump could exploit QAnon because it functions in the way his own conspiracy theories do—in the absence of any agreed reality beyond itself. But only up to a point. That point has a local habitation and a name: Jeffrey Epstein. Epstein is the portal through which, as Ball puts it, “The real world provided a tantalizing way into the madness of QAnon.” And also the other way around: the Epstein case gave QAnon’s believers a foothold in reality. There truly was a highly sophisticated child abuse ring operated by a man with very close connections to business and political elites.
And there really are, as the investigative journalist Barry Levine recently noted in The New York Times, unanswered questions about Epstein’s ability to prey on children for so long with such impunity. How did he amass an estimated $600 million? How was he able to traffic girls and women into the US from Russia, Belarus, Turkey, and Turkmenistan without apparent interference from the immigration authorities? Why was Alex Acosta—who as the US attorney for the Southern District of Florida gave Epstein an extraordinary lenient plea deal—told, as he later claimed, that “Mr. Epstein ‘belonged to intelligence’ and to leave it alone”? What is contained on the forty computer and electronic devices, twenty-six storage drives, more than seventy CDs, and six recording devices gathered by the FBI from Epstein’s properties?
And what exactly do all of these records say about Epstein’s close friendship over almost fifteen years with Trump, who told New York Magazine in 2002 that his pal was a “terrific guy” who “likes beautiful women as much as I do, and many of them are on the younger side”? In her book Perversion of Justice: The Jeffrey Epstein Story, Julie K. Brown, the Miami Herald journalist who did the most to expose the Epstein scandal, recounts claims made in a lawsuit filed by one of Epstein’s victims:
Once, Epstein took the girl to Mar-a-Lago, where he introduced her to Donald Trump. She was fourteen at the time and recalls that upon meeting Trump, Epstein elbowed him and said: “This is a good one, right?” Trump smiled and nodded in agreement, the suit says.
Brown also writes that “in early 2016, an anonymous woman filed a civil complaint in federal court in California, under the pseudonym ‘Katie Johnson.’ She alleged that she was sexually abused and raped by Trump and Epstein when she was thirteen, over a four-month period from June to September 1994.”
Such allegations may well be untrue, and of course Trump denies any knowledge of, much less involvement in, Epstein’s crimes. At the time of the Katie Johnson lawsuit Trump’s attorney Alan Garten told the Miami Herald that its claims were “unequivocally false.” (A federal judge dismissed the first Johnson suit in May 2016; two subsequent suits were withdrawn.) Brown notes that “there has never been any evidence that [Trump] had inappropriate sexual relations with minors.”
Trump’s difficulty with the QAnon-influenced section of his base, however, is that people whose preconceptions include the existence of a massive conspiracy of elite pedophile satanists are not well trained in the habits of skepticism. And for a time, rather than telling them to forget all about it, Trump encouraged those people to double down on their belief in a massive Epstein-related conspiracy. In August 2019, after Epstein’s apparent suicide in prison, Trump retweeted a post: “Died of SUICIDE on 24/7 SUICIDE WATCH? Yeah right! How does that happen #JefferyEpstein (sic) had information on Bill Clinton & now he’s dead.”
When he retweeted that post Trump clearly felt that Epstein really was safely dead and that questions about their long friendship had died with him. But in reality he was breathing life into Epstein’s corpse. To suggest that Epstein was murdered to silence him is to give him a vigorous afterlife of proliferating mysteries. In his current rage at the resurrection of this unfinished story, Trump railed against those who, instead of basking in the glory of his administration, keep talking about “a guy who never dies, Jeffrey Epstein.” This is a strange echo of one of the celebrity tributes received by Epstein on his sixty-third birthday in 2016 and recently published by The New York Times. Woody Allen compared the sumptuous dinners at Epstein’s Manhattan townhouse to those hosted in Castle Dracula, “where Lugosi has three young female vampires who service the place,” and suggested, about Epstein, that “one can picture him sleeping in damp earth.”
The undead Epstein continues to stalk the land partly because of the overlap of his true story with QAnon’s wild imaginings and partly because his vampiric activities dramatize much larger realities. He embodies the monstrously exploitative operations of both patriarchy and social class. As with Dracula, the superrich overlord is the predator and the girls from working-class families are the prey. Many of Epstein’s victims lived in financially precarious households in West Palm Beach—as the Justice Department put it, they were “typically from single-mother households and difficult financial circumstances.” The two or three hundred dollars they were each offered to perform massages on middle-aged men was a lot of money for these girls and their families. To cross the bridge into Palm Beach was to enter a different world of extravagant opulence. This is a tale of two Americas, and of the awful things one of them can do to the other.
Trump’s political genius lies in his ability to embody these same realities of male power and economic abuse while simultaneously presenting himself as the savior of those who suffer under them. But Epstein is his all too obviously evil twin. He reminds Trump’s base what an exploitative elite really looks like. His network of friends and enablers brings back to their minds Trump’s original political message of 2015 and 2016: the idea that the true divide is not between Republicans and Democrats but between parasitic elites and ordinary people. His proximity to Epstein threatens to drag Trump back onto the side of that line where he actually belongs.
It is the hybrid nature of the Epstein conspiracy theory—part rational demand for answers to legitimate public concerns, part QAnon fever dream—that stymies Trump’s response. It generates within the MAGA base what C. Wright Mills once called (in a very different context) crackpot realism, the belief that mad questions (in this case the truth about the satanic pedophile cabal) can be answered by sensible means (reading the trove of documents and examining the recordings that constitute the Epstein files). The word puzzle that began with the substitution of “pizza” with “girl” will be solved by poring over and teasing out the true meaning of millions of other words—if only Trump would do what the Russians did with the Podesta e-mails and set them free.
This naive faith is the other side of the American paranoid imagination. Even while it conjures the vast potency of the conspirators, it also takes it for granted that, inside the archives of the deep state, they have carefully preserved detailed proof of their plots to assassinate JFK, hide the visitations of aliens, and enable the satanic child abusers. Crackpot realism has a strange trust in the bureaucracy. In it, that most dully bureaucratic of words—files—becomes a magic elixir of truth.
Trump’s great tactical mistake in the Epstein story was to keep playing into this belief. In September 2024, in an interview with the podcaster Lex Fridman, he went along with the suggestion that he would release the Epstein files alongside those relating to JFK’s assassination: “Yeah, I’d certainly take a look at it. Now, Kennedy’s interesting because it’s so many years ago. They do that for danger too, because it endangers certain people, et cetera, et cetera, so Kennedy is very different from the Epstein thing but I’d be inclined to do the Epstein. I’d have no problem with it.”
He ought to have known that, because of QAnon, anticipation of the release of the Epstein files is akin more to a millenarian religious fervor than to a documentary investigation. As Ball puts it, Trump serves in the QAnon worldview as “the genius mastermind orchestrating an equally complicated counter-movement” against the satanic cabal. The Epstein files are not just records of a criminal investigation, they are an updating of the Book of Revelation. To reveal them is to open the Seventh Seal and release God’s judgment onto the earth. How can the savior simply shrug and murmur that there is no seventh seal? It says a great deal about contemporary America that Trump’s breach of faith with this apocalyptic narrative is, for much of his political base, a far bigger betrayal than taking away its health care or failing to bring down food prices.
How could Trump find a way out of this maze? There are two threads he is trying to follow. One is to offer his base a substitute conspiracy theory: the whole Epstein story is a fiction, just another malicious invention. “I know it’s a hoax. It’s started by Democrats…. It’s all been a hoax.” In this he is trying to switch the story from the first kind of conspiracy theory (the one with an objective correlative in real public events) to the second kind (his own practice of positing a conspiracy with no real-world referent). He is hoping to shift Epstein from the kind of ground where he loses his bearings onto the terrain where he feels more comfortable.
But this can’t work. Epstein can’t be turned into a product of the Democrats’ evil imagination because he is every bit as real for the MAGA people as he is for woke liberals. Perhaps, indeed, even more so: he is the tangible substance that gives credibility to their darkest visions of how the world works. In thinking that he can simply order his supporters to convert this substance into a mere shadow thrown by Democratic conspirators, he is succumbing to the dictator’s delusion that he can exert complete control over the thoughts of his subjects.
The second escape route is to offer Epstein’s consort and pander Ghislaine Maxwell, who was sentenced to twenty years in prison in 2022, a pardon. In return, she would testify that Trump had nothing to do with Epstein’s crimes and incriminate Democrats instead. The difficulty with this strategy is twofold. First, once pardoned, Maxwell would be free to say whatever she liked. Second, among the crimes for which she was sentenced was, literally, conspiracy. Using a conspirator to reassure the conspiracy-minded that there was no conspiracy that could possibly involve Trump does not seem like a winning stratagem.
On August 5 the Republican chairman of the House Oversight Committee issued subpoenas for several witnesses to appear at planning hearings into Epstein’s crimes, including Bill and Hillary Clinton. But he also served the Justice Department a subpoena demanding that it produce its Epstein-related files by August 19. If Trump orders the department not to comply, he becomes part of the great conspiracy. This would become a satisfyingly shocking twist in this paranoid story: the good guy was actually the archvillain all along. If he allows it to comply, he feeds the beast he is trying to kill. We know that the release of documents never stops the search for the ultimate exposure of the plot. It gives the searchers a vast new terrain of clues and anomalies to explore, a giant new web of connections to map. And if Trump tries a middle course, releasing the documents with references to himself redacted, he merely proves that he has something to hide.
Will this bring him down? Almost certainly not. But it may deprive him of his greatest asset: his immunity from scandal. It is a force field that, once breached, ceases to function. If he loses his power to decree that all evidence of his misdeeds is a hoax, the rest of his term will be soundtracked not by the sweet melancholy of “Memory” but by the more agonized strains of “Suspicious Minds.”
Labels: Alex Acosta, Fintan O'Toole, Joe Biden, Kamala Harris, Lee Harvey Oswald, QAnon, Stephanie Grisham, Ted Cruz, The New York Review of Books





