Canadian "Liberation Day": A "NO!" heard around the world.
Donald Trump and his incompetent White House staff obviously have serious short term memory loss. Where is Secretary of State Marco Rubio❓
"I’ll always remember the many Canadians who stepped forward immediately in solidarity after the Sept. 11, 2001, attacks. Before that, their troops fought and died on Normandy’s Juno Beach just as American paratroopers of the 82nd Airborne, including my father, were engaged at Utah Beach", John Elder, in Bristol, Vermont published in The New York Times.
Friday, August 21, 2026, may go down in history as Canada’s Liberation Day. It was the day America came for us, and we said no.
The trade negotiations between the United States and Canada was moving forward in the weeks after Donald Trump first threatened 50 percent tariffs on Canadian goods, but just before midnight, Prime Minister Mark Carney rejected the American proposal. “Last-minute changes in the U.S.-proposed terms were unfair, uneconomic and called into question the reliability of any deal,” Mr. Carney said in a statement. “Canada will match those tariffs dollar for dollar to protect our workers and businesses.”
It was a decision made, seemingly, on the spur of the moment, but the deep history of this country paved the way for this one critical gesture — a historic “no.”
But Mr. Carney did not simply reject a trade offer on Friday. He was openly defiant of the new breed of American aggression. “We will not allow any nation to determine our future,” he said.
Trump’s tariffs on some 💲20 billion of Canadian goods began immediately after his deadline passed. For Canada, the choice came down to either accepting severe but temporary economic instability or binding itself to a pseudodemocratic fiscal basket case of a nation whose only apparent foreign policy objective has become domination for the gratification of Donald Trump's slapdash vanity.
It was a unique statement for any leader in Canada to make. The country has long defined itself through its participation in global systems, seeing itself as a node in the larger orders of the world, the postwar trans-Atlantic order and, before that, the British Empire. Mr. Carney is taking Canada in another direction, emphasizing national sovereignty on every front — economic, political, military and technological.
While the prime minister’s approach is certainly new, it emerges from deep reservoirs of the Canadian spirit. For nearly a decade, I was a columnist at Esquire magazine. During that time, one of the greatest discrepancies I noticed between Canadians and Americans — and Canadian and American men in particular — was in their basic idea of what earned respect.
The difference is subtle but profound. Margaret Atwood’s work of literary criticism that defined 1970s Canadian nationalism is titled “Survival.” The coureurs des bois, the great New French traders who went into the impossible North on canoes looking for pelts, measured themselves by their ability to survive on the bare minimum in the midst of a vast, indifferent wilderness.
These deep-running values, rarely openly expressed, are the undercurrent of Canada’s rejection of America last week. The offered deal, or at least the details that have emerged, veered significantly from purely economic matters. Apparently, one of the final sticking points was an American demand that Quebec undo its French-language laws and French-language cultural protections. French, in Canada, is not a business matter. Its place in our nation transcends absolutely any market-based consideration. It is not something that gets put on the table.
Canada Said No to America. It Will Reverberate Far Beyond Its Borders. Echo opinion published in The New York Times
The NO! (Non!) Heard Around the World 🌍🌎🌏.
Friday, August 21, 2026, may go down in history as Canada’s Liberation Day. It was the day America came for us, and we said no.
The trade negotiations between the United States and Canada was moving forward in the weeks after Donald Trump first threatened 50 percent tariffs on Canadian goods, but just before midnight, Prime Minister Mark Carney rejected the American proposal. “Last-minute changes in the U.S.-proposed terms were unfair, uneconomic and called into question the reliability of any deal,” Mr. Carney said in a statement. “Canada will match those tariffs dollar for dollar to protect our workers and businesses.”
It was a decision made, seemingly, on the spur of the moment, but the deep history of this country paved the way for this one critical gesture — a historic “no.”
But Mr. Carney did not simply reject a trade offer on Friday. He was openly defiant of the new breed of American aggression. “We will not allow any nation to determine our future,” he said.
Trump’s tariffs on some 💲20 billion of Canadian goods began immediately after his deadline passed. For Canada, the choice came down to either accepting severe but temporary economic instability or binding itself to a pseudodemocratic fiscal basket case of a nation whose only apparent foreign policy objective has become domination for the gratification of Donald Trump's slapdash vanity.
It was a unique statement for any leader in Canada to make. The country has long defined itself through its participation in global systems, seeing itself as a node in the larger orders of the world, the postwar trans-Atlantic order and, before that, the British Empire. Mr. Carney is taking Canada in another direction, emphasizing national sovereignty on every front — economic, political, military and technological.
While the prime minister’s approach is certainly new, it emerges from deep reservoirs of the Canadian spirit. For nearly a decade, I was a columnist at Esquire magazine. During that time, one of the greatest discrepancies I noticed between Canadians and Americans — and Canadian and American men in particular — was in their basic idea of what earned respect.
For Americans, the capacity to project power, the ability to make things happen and to win are the primary virtues.
For Canadians, on the other hand, the defining virtue is toughness, the capacity to endure.
The difference is subtle but profound. Margaret Atwood’s work of literary criticism that defined 1970s Canadian nationalism is titled “Survival.” The coureurs des bois, the great New French traders who went into the impossible North on canoes looking for pelts, measured themselves by their ability to survive on the bare minimum in the midst of a vast, indifferent wilderness.
These deep-running values, rarely openly expressed, are the undercurrent of Canada’s rejection of America last week. The offered deal, or at least the details that have emerged, veered significantly from purely economic matters. Apparently, one of the final sticking points was an American demand that Quebec undo its French-language laws and French-language cultural protections. French, in Canada, is not a business matter. Its place in our nation transcends absolutely any market-based consideration. It is not something that gets put on the table.
Labels: Bristol, John Elder, Marco Rubio, Margaret Atwood, The New York Times, Vermont


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