Catholic Democrats have my support by calling for all U.S. bishops to go public in support of Puerto Rican people

Catholic Democrats Urges U.S. Bishops to Join Archbishop Roberto O. Gonzalez Nieves, OFM in Calling for Trump to Disavow and Apologize for Degrading Remarks about Puerto Ricans at Madison Square Garden Trumpzi (Nazi) Rally.

Asserting both the charity of praying for Trump and at the same time the complicity with evil by voting for him.

BOSTON, Mass: NOVEMBER 4, 2024 – Catholic Democrats stands in solidarity with our Puerto Rican sisters and brothers, including Archbishop Roberto O. Gonzalez Nieves, OFM, after degrading remarks were made about Puerto Rico at a Trump campaign rally in Madison Square Garden in New York City on Sunday. One of the speakers at the event who presented himself as a “comedian” remarked that Puerto Rico is “a floating island of garbage.”

The campaign has said that "this joke does not reflect the views of President Trump or the campaign." Although Donald Trump has said that "I have no idea who he is," he has not apologized or spoken any words of sorrow or regret.😕😡

Archbishop Gonzales Nieves posted a statement on social media on October 28th, saying, “I call on you, Mr. Trump, to disavow these comments as reflecting in any way your personal or political viewpoints." The Archbishop went on to say, “It is not sufficient for your campaign to apologize. It is important that you, personally, apologize for these comments.”

“I hope that the people of good will in our country, especially those who are Catholic, are paying attention to what happened at Madison Square Garden in the context of Pope Francis call for us to vote for ‘the lesser of two evils,’” said Anthea Butler, Geraldine R. Segal Professor in American Social Thought at the University of Pennsylvania and adviser to Catholic Democrats. “It costs Trump nothing to publicly disavow these dehumanizing comments made by the comedian at his rally, and to apologize to our sister and brothers of Puerto Rican descent. He has not done so. Let us recall that in 2015, Pope Francis said that, ‘a person, who thinks only about building walls, wherever they may be, and not building bridges, is not Christian.’”

Puerto Rico is an unincorporated territory of the United States. Its residents are U.S. Citizens but they cannot vote in presidential elections. They are not immigrants in the U.S. but they have undergone a long history of discrimination.

The Puerto Rican diaspora represents a little less than 2% of the U.S. population, or 6 million people. However, 12% of active-duty military personnel identify as Puerto Rican as a result of the cultural importance of patriotism to them and a long-standing tradition of service dating back to 1917 when they were first granted citizenship.

“It is difficult to identify any actions or words of Trump’s that mitigate the evil Pope Francis identified in his worldview toward migrants. What happened on Sunday only fortifies the Pope’s concerns,” said Nichole M. Flores, Assistant Professor of Religious Studies and the Director of the Catholic Studies Initiative at the University of Virginia, and adviser to Catholic Democrats. “But putting Mr. Trump aside as a political candidate, it’s important for the U.S. Bishops to speak out against this dehumanizing rhetoric and join the call made by Archbishop Roberto O. Gonzalez Nieves. A number of U.S bishops spoke out in 2018 when he made his vulgar remarks about Haiti, El Salvador and African countries. It’s time to do so again. Both our Church and the American people need that leadership and the marginalized populations deserve it.”

A majority of both the Puerto Rican (56%) and stateside Puerto Rican (53%) populations identify as Catholic. This is more than twice the estimated Catholic population in the United States, estimated to be approximately 22% of the population.

“We should acknowledge two Christian realities. First, as difficult as it is for about half the country to admit, Donald Trump is our brother in Christ,” said Steve Krueger, President, Catholic Democrats. “That may be difficult for many Christians to accept and impossible for others to begin to understand. Nonetheless, we are called to pray for Trump. He needs our prayers. But second, we are not called to vote for him. To do so may even contribute to being complicit in the evil that is being perpetrated through him. To pray for Trump is a saintly act of charity. But to vote for Trump, at least for me, would be profane.”

Donald Trump gave tax cuts to the rich but for some strange reason the poor people he duped are his cult

Echo opinion letter published in the Tennessean newspaper:

The myth that Vice President Kamala Harris is duping her supporters with “free” stuff is absurd. Like “alternative facts”, from the last (failed❗) administration this Trumpzi rhetoric is the one doing the duping.

Incentives to help hard working Americans buy their first homes and working mothers who need help with childcare to survive this Republican trickle down economy is not duping.

On the other hand, giving huge tax cuts to wealthy individuals and corporations to further increase income inequality is shamelessly duping the poorly educated that Trump loves so much.

Trickledown economics is not working for the average American. The income gap between the wealthy and the middle class just keeps growing and so is our national debt. Harris is the only one planning to mitigate this with the help of a Democratic majority.

Trump only wants to stay out of prison and continue his grifting. 

Trump's sale of bibles, gold tennis shoes, watches, and other trinkets is the sign of a swindler who now wants to sell our country to the highest bidder. Perhaps to Putin.

Carlos Tirres, Nolensville  Tennessee zip 37135

DonOLD Trump rally rants are incoherent, unhinged and driven by grievence

Donald Trump’s cult rally speeches have always been a dizzying mix of fearmongering, conspiracy theories, threats against his enemies, and laments about how America is a “nation in decline.” 

Trump made Joe Biden’s decrepitude the centerpiece of his 2024 campaign, so you’d think he would focus on appearing competent and presidential at his MAGA gatherings — especially now that he’s running against Kamala Harris, who’s nearly two decades his junior. Yet Trump’s rallies are now weirder than ever.

An essay published in New York Magazine the Intelligencer
by By Margaret Hartmann

It’s not just that the substance of Trump’s remarks has grown more disturbing, though it certainly has (for example, he regularly celebrates the January 6th rioters and uses Nazi rhetoric to describe migrants). These days his speeches are also littered with pointless and astoundingly strange musings, like his anti-shark diatribes and tributes to a fictional serial killer.

Trump insists he isn’t incoherent; he’s just misunderstood. 

(Trump is "gaslighting" the media because he just tells endless lies and eventually expects that people will eventually accept his lies.)

Trumpzi repeatedly insiss that he’s not rambling, he’s ust using a “genius” 😝😠rhetorical device he calls “the weave.” 

Trump simulates oral sex on his microphone. At a November  rally in Milwaukee, Wisconsin, Trump fumed for several minutes about some issue with his microphone. 

Initially this rant didn’t seem that bad. Trump was angrier and cursed more than usual, but his point was clear. “I get so angry,” he said. “I’m up here seething. I’m seething! I’m working my ass off with this stupid mic.”

Arizaon Daily Stat the largest newspaper in the state gives Kamala Harris endorsement

President: The Arizona Daily Star endorses Kamala Harris.There has never been a clearer choice than the one voters have in this year’s 2024, Presidential election.

Editor’s note:  The Star’s endorsements are coming late in the cycle this year, for a host of reasons, but the bottom line is we still believe in a community newspaper’s role in endorsing candidates for election and we were determined to fill that role.

As executive editor of the Arizona Daily Star, I produce the Opinion pages daily. For that daily task, I frequently confer with the Daily Star’s volunteer Editorial Advisory Board. The board was absolutely invaluable in helping the Star reach its endorsement decisions.

That is not to say the endorsements that follow represent unanimity of thought on the advisory board. They do not. The board was chosen partly for a spectrum of viewpoints, so I certainly didn’t expect these calls to be unanimous. Instead, the endorsements represent the best consensus possible of the advisory board’s views as well as my own, and as the author of these endorsements, I accept responsibility for them. But I cannot thank the advisory board members enough for their assistance and well-thought perspectives.

I am also grateful to the readers who consistently provide a thought-provoking range of views in our Guest Opinions and Letters to the Editor. As I read all of them every day before they are published, our readers themselves can be credited with having significant influence on endorsements.

I should add here that the endorsement is entirely separated from the work of our newsroom. Our reporters and news editors have no involvement in this process. — David McCumber, Executive Editor

This time around, Donald Trump is not an unknown quantity, as he was in 2016. His four-year term in office, the chaotic insurrection and ugly transfer of power at its end, and his behavior over the four years following his presidency are all available for American citizens to evaluate.

We cannot excuse or normalize January 6. The very fact that Trump now describes what happened as a “day of love” and its violent perpetrators “hostages” should be disqualifying. There are so many things that Trump has said and done that are disqualifying, from mismanaging a pandemic to blowing up the deficit by $8 trillion with tax cuts for billionaires to fomenting the insurrection in the first place.

His border outrage feels fake; his disdain for all immigrants and those from “shithole countries” feels real.

His stated intentions would cripple the economy — enormous tariffs, mass deportations, more tax cuts for the rich — yet somehow he’s been frequently evaluated as “better for the economy” than a centrist, consensus-seeking former prosecutor, attorney general, U.S. senator and sitting vice president with a degree in economics.

Indeed, of all the disinformation peddled by MAGAs in this cycle, the persistent jabber that Kamala Harris is mentally deficient — parroted by Trump himself — is the most vile, racist, sexist lie of all.

Harris’ campaign with vice-presidential candidate Tim Walz has made a compelling case for the creation of middle-class opportunity, the revitalization of small business, the reining-in of runaway housing and healthcare expenses, and the pursuit of clean-energy solutions to climate change. All deserve to be near the top of any President’s to-do list.

By contrast, Trump has painted a false, dark picture of America under siege by “others.” His constant mendacity and virulent nativism gives his campaign a harsh and cynical cast — fully supported by vice-presidential nominee J.D. Vance. Even more concerning, Trump has displayed an autocratic bent that should concern everyone with interest in the preservation of the American republic.

The choice is not close or difficult. The stakes are as high as they get. The Arizona Daily Star urges its readers to vote for Kamala Harris for President.

U.S. Senate: the Arizona Daily Star endorses
Ruben Gallego.The truth and Kari Lake continue to be estranged.

The Republican former newscaster is an enthusiastic part of the MAGA wing of the Republican Party — and like its leader, former President Donald Trump, she still refuses to acknowledge that he lost his presidential reelection race in 2020 — or that she was defeated in her bid for the Arizona governorship in 2022.

Also like Trump, many of her public pronouncements are rated “false” by fact-checkers.

Adolf Hitler in retrospect projected a dark shadow into the future. Hiter's power made possible by a rew weak men

Hitler’s Enablers essay by Christopher R. Browning
The complicity of conservative nationalists in the Nazi takeover of Germany in 1933, offers disturbing parallels to the current American political situation.

Hitler in chilling retrospect, essay published in the New York Review of Books by Cristopher R. Browining.

• Takeover: Hitler's Final Rise to Power by Timothy W. Ryback
• Hitler’s First Hundred Days: When Germans Embraced the Third Reich by Peter Fritzsche
• The Death of Democracy: Hitler’s Rise to Power and the Downfall of the Weimar Republic by Benjamin Carter Hett

Historians usually try to maintain two vantage points at the same time. They attempt to perceive and recreate events as contemporaries experienced them. They also utilize the advantages of hindsight and access to a wide array of documentation to try to explain events in a way that contemporaries never could. Sometimes historians also draw upon their knowledge of the past to enhance the understanding of our current situation. The authors of the three books under review differ in the degree to which recreating past perceptions takes precedence over interpretation in hindsight, and they also differ in how explicitly and frequently they reference similarities between past and present.

In Takeover, Timothy Ryback is refreshingly candid in stating that his “main objective was to recount the last six months of Hitler’s ascent to power as it was reported and perceived at the time.” His main source was “a representative selection of newspapers, from the far right to the radical left, with the foreign press providing an outside perspective.” Additionally, he relied heavily on diaries, correspondence, official records, and speeches but “drew on scholarly works sparingly.” Takeover therefore does not provide a broader perspective or in-depth historical background for the events of these six months, nor does it mention, much less debate, the interpretations of other historians. What Ryback does is admirably capture the shifting moods, political stances, and risk-taking as well as the speculations, uncertainties, and confusion of the political figures who did not know how the story he narrates would end.

The tragic weight of Hitler’s dictatorship on history has lent a sense of inevitability to his coming to power. How could the origins of a regime that was so catastrophic in its consequences have been so contingent? How could the casual decisions of a few feckless men have had such terrible results❓💥 But Ryback shows how Hitler’s stratagems during this six-month period consistently failed until the very last days of January 1933, and how for contemporaries his ascent was anything but inevitable. Ryback also draws excellent portraits of people who were major participants in the events of those months but subsequently were eclipsed (and in several cases murdered) by the Third Reich. All too often they were small men in a situation that required more; grave times do not always call forth great men to meet the occasion.

Ryback organizes Takeover around three periods of intense negotiations—August 1932, November 1932, and January 1933—concerning if and under what conditions Hitler and his Nazi Party would be invited to join the government. But the first important set of negotiations (only briefly mentioned by Ryback) between Hitler and members of the inner circle of Germany’s governing elite that opened the door for the Nazis and all that followed had already occurred in the spring of 1932. President Paul von Hindenburg’s closest confidant, General Kurt von Schleicher, had two goals: ousting Germany’s unpopular, presidentially appointed chancellor, Heinrich Brüning, and harnessing Hitler’s popularity to carry out an authoritarian revision of the democratic Weimar Constitution that Germany’s upper-class conservative nationalists did not have sufficient popular support to achieve on their own. The devious Schleicher could not operate openly, since he had initially recommended Brüning, and Hindenburg had nothing but disdain for the Nazis. That spring Hitler had run against Hindenburg in the presidential election, forcing him into a humiliating runoff to secure his second term. (Ryback notes without further comment that Hitler challenged the election results in court and when the case was dismissed declared victory regardless.)

Schleicher’s initial deal with Hitler provided temporary Nazi support for his hand-picked successor to Brüning, the feckless Rhineland noble Franz von Papen, thus compelling Hindenburg to let Brüning go. In return, Schleicher promised Hitler that he would lift a ban on the Nazi brown-shirted storm troopers (the SA) and dissolve the Reichstag. This meant calling elections two years early and offering Hitler the chance to demonstrate the Nazi Party’s continued phenomenal growth since its spectacular electoral breakthrough in September 1930, when it increased its seats in the Reichstag from 12 to 107.

In the July 31, 1932, Reichstag elections, the Nazi Party more than doubled its popular vote (from 18.3 to 37.4 percent) and increased its number of seats from 107 to 230, for the first time easily surpassing the Social Democrats as the largest party in the Reichstag. Hitler assumed that as leader of the largest delegation he was entitled to an invitation to form the next government, an assumption that Schleicher encouraged in their initial postelection meeting. For Hitler the options were either a coalition under his chancellorship or a presidential chancellorship appointed by Hindenburg and ruling with the full emergency powers constitutionally invested in the president. A third option, an outright seizure of power, was favored by the SA, which during the campaign had engaged in widespread street violence against its opponents that continued even after the election. For Hitler, however, violence against the state—unlike attacks on Communist and Socialist neighborhood strongholds—had been ruled out since his 1923 Beer Hall Putsch in Munich ended ignominiously in a short burst of gunfire by police and soldiers loyal to the government. Henceforth Hitler had pursued the tactics of legality for undemocratic ends. As Goebbels wrote in 1928, “The big joke on democracy is that it gives its mortal enemies the tools to its own destruction.” And now the moment of opportunity, the reward for years of organizing and electioneering, seemed at hand. But since the Nazis had failed to obtain an absolute majority, the fate of Hitler and Germany rested in Hindenburg’s hands.

Hindenburg was not pleased that Schleicher had met with Hitler, and he was advised by Papen that the July election represented the Nazis’ peak, from which they could only lose momentum and begin to decline if they failed to take power. When Hitler finally met with Hindenburg on August 13, the president did not invite him to form a coalition government but rather inquired whether he would agree to serve in the cabinet as vice-chancellor under Papen. Staggered, Hitler demanded not only the chancellorship but one-party rule without coalition partners, which Hindenburg rejected. The acrimonious meeting was over in less than twenty minutes.

Ironically, Ryback notes, while Hindenburg had been elected as the right-wing candidate in 1925, seven years later (much to his chagrin) he had been reelected as the center-left alternative to Hitler and had now become Germany’s “final bastion in the defense of democracy.” Hanging precariously by such a frayed thread, how long could Weimar democracy endure?

The Nazis fell short of a majority in the July 1932 elections, but since the Stalin-controlled German Communist Party won 14.3 percent, a majority of Germans had voted for one version of extreme dictatorship or another. The middle-class democratic parties had been swallowed up by Hitler, and the aging Social Democrats—the staunchest supporters of Weimar democracy from the beginning—had hemorrhaged working-class voters (especially younger, unskilled, and unemployed workers) to the Communists. Together these two parties—bitter enemies—now attempted to make Germany ungovernable. The new Reichstag had to be dissolved immediately, and yet another election was scheduled for November 6.

While making common cause with the Communists against Weimar democracy, Hitler was simultaneously facing several fissures within his own party. The SA was impatient and frustrated by the politics of legality and wanted direct action with some tangible reward for its years of sacrifice. Providing countervailing pressure was Gregor Strasser—the chief party organizer and champion of the “left-wing” Nazis who took the “socialism” of National Socialism more seriously than most. He now emerged as the voice of moderation, urging Hitler to take advantage of his electoral success, compromise on his demand for full power, and participate in a coalition government. But Hitler continued to chart his own course, rejecting both a “March on Berlin” and a reduction of his demands. He knew that “without my party no one can rule Germany today.” Thus he refused to “sell out the movement for a few ministerial seats” and bet everything on the new elections.

The result for the Nazis was a debacle. Since 1929 they had gone from one success to another in local, state, and federal elections, creating an impression of inexorable momentum toward ultimate victory. On November 6, 1932, the bubble burst. The Nazis lost two million votes, dropping to 33.1 percent of the total. The big winners were the Communists (up nearly 700,000 votes, to 16.9 percent) and Alfred Hugenberg’s right-wing Nationalists (up 800,000 votes, from 5.9 to 8.8 percent). Ryback concludes: “By mid-November 1932, Hitler’s movement was essentially bankrupt, not only financially but also politically.” His all-or-nothing gamble had failed, and the endless campaigning of 1932 had exhausted the party’s finances. As it was now both deeply in debt and had experienced electoral defeat, new fundraising proved futile, and demoralization within the party intensified.

Following the elections, a new and frenetic round of negotiations occurred. No party leader would talk with, much less support, Papen, and the caretaker chancellor (with a push from Schleicher) submitted his resignation. Hindenburg then met with Hitler twice and expressed his desire to form a coalition cabinet of Nazis, Nationalists, and members of the Catholic Center Party—a cabinet that would restore rule by parliamentary majority for the first time since 1930. Hitler was interested only in becoming chancellor of a presidential cabinet ruling by decree with Hindenburg’s emergency powers (as had been the case for the Brüning and Papen governments). As in August 1932, Hitler’s maximalist demands were rejected. Soon thereafter, the Nazis experienced another alarming decline in voter support in state elections in Thuringia, which to Strasser’s dismay left Hitler unmoved.

Schleicher now came to the fore. Having ousted Papen, he obtained Hindenburg’s nomination as chancellor on the promise of assembling a cabinet with majority support in the Reichstag. One of his calculations was that if he offered the increasingly distraught Strasser the position of vice-chancellor, the unhappy Nazi would bring a sizable faction of Nazi delegates with him. This hope proved delusional. When Hitler made clear to Strasser his adamant opposition to any cooperation with Schleicher, Strasser immediately caved, resigned his party positions, and took off on an Italian vacation. Posing now as a “social general” pursuing unconventional populist policies, Schleicher also approached Catholic and labor union leaders, but without success. Understandably, no one trusted the devious general anymore, and his isolation opened the door for the pouting Papen to take revenge on the man who had first installed and then deposed and replaced him.

In late December the press was filled with reports of fights and defections within the bankrupt and rapidly declining Nazi Party, which Hitler denounced as “a witch hunt of lies.” Ironically it was the Nazis’ imminent decline more than their earlier inexorable rise that paved the way for a reconciliation among Hitler, Papen, Hugenberg, and Hindenburg. Fearful of the resurgent left, a pro-Nazi banker, Kurt Baron von Schröder, arranged for a secret meeting on January 4 between Hitler and Papen at his Cologne villa. A second secret meeting was held at the Dahlem villa of the Nazi businessman Joachim von Ribbentrop on January 10. On both occasions Papen proposed a joint government of Nationalists and Nazis, initially with Papen as chancellor and Hitler as vice-chancellor. Once Hitler’s good behavior had allayed Hindenburg’s apprehensions, this arrangement would eventually pave the way for him to assume the chancellorship. No agreement was reached, but importantly the Nazis found financial relief when Schröder raised the limit on their borrowing.

Meanwhile parallel negotiations among Schleicher, Hugenberg, and Strasser (who had returned from Italy) explored the possibility of a coalition without Papen. Bargaining positions were shaped by the outcome of yet another election in the state of Lippe in mid-January. The Nazis finally reversed their losing streak, regaining half the votes they had lost in November. Hugenberg’s Nationalists, big winners in November, lost badly. When negotiations resumed after the Lippe elections, Hitler still insisted on the chancellorship but for the first time entertained the idea of a coalition cabinet with many traditional conservatives holding important ministerial positions, as opposed to his previous demands for full powers in a presidential cabinet. Also, two of Hindenburg’s closest advisers—his son, Oskar, and his chief of staff, Otto Meissner—were gravitating toward a Hitler chancellorship.

The deadline that loomed over negotiations was January 31, when the Reichstag elected in November had to meet. Either Hindenburg had to find a cabinet that would not suffer an immediate vote of no confidence, leading to yet another dissolution and new elections, or he would have to suspend the constitution (which Schleicher had warned would lead to a two-front civil war against both Nazis and Communists while also inviting foreign intervention, a combination of threats against which the army could not prevail). In the last days of January, negotiations climaxed. Schleicher, unable to assemble a cabinet with any popular support, asked Hindenburg to declare a state of emergency and dissolve the Reichstag but not hold new elections. Citing Schleicher’s own earlier advice, Hindenburg dismissed his chancellor and asked Papen to propose a new government.

Papen conceded the chancellorship to Hitler but limited further Nazi participation to just two additional cabinet seats. He placed himself in charge of Prussia, which governed nearly three fifths of Germany’s population. And the reluctant Hugenberg was lured into the cabinet as economic “dictator.” Most cabinet positions were to be held by conservative holdovers from the previous Papen cabinet, though General Werner von Blomberg, who opted to support a Hitler-led cabinet, replaced Schleicher as minister of defense. Papen and Hugenberg congratulated themselves that they had boxed Hitler in; they would press him so tightly into a corner “that he’ll squeak.” The proposed cabinet assembled in Hindenburg’s office and was sworn in on the morning of January 30. The deal that Schleicher had wanted to make since the spring of 1932 was finally consummated, but he was left on the outside.

Ryback’s narrative and his portraits of major figures are riveting, but he attempts little in the way of analysis. He concludes that the Weimar Republic “died twice. It was murdered and it committed suicide.” That Hitler was the murderer is clear, but Rybeck ends rather inconclusively that the “act of state suicide is more complicated.” Fortunately the curious reader can consult two other important books that were published several years earlier.

Peter Fritzsche’s Hitler’s First Hundred Days starts with Hitler’s appointment as chancellor on January 30. Fritzsche notes that there “was no such thing as majority opinion” in fragmented Germany and that the “political system had checkmated itself.” Thus the fate of the country lay in the hands of a small clique of right-wingers around Hindenburg, who were determined not only to exclude the left (the revolutionary Communists as well as the ardently prodemocratic Social Democrats) but also to “destroy the republic and establish a dictatorship.” He continues, “In order to smash the Weimar Republic the men in the room needed the Nazis, and to lever themselves into power, the Nazis needed the men in the room.” Hitler’s realization of his indispensability to the conservatives allowed him to hold out for six months until he got the minimum deal he needed: the chancellorship, an inept cabinet of conservative partners who totally underestimated him, a pliant president who would sanction the use of whatever emergency presidential powers he requested, and a surge of popular enthusiasm that his coming to power would unleash among both his followers and many others. These factors enabled Hitler to carry out a “legal revolution” and establish a popularly supported dictatorship within a mere one hundred days after his appointment as chancellor. The crucial question for Fritzsche is what combination of coercion and consent lay behind this achievement.

He opines that at the end of 1932, after “the Nazis suffered one reversal after another,” many Germans felt a “sense of relief” that “the worst was over” and that a “weaker” Nazi movement “would have to work within the system.” No surge in public opinion forced Hindenburg’s hand. Rather “the desire to establish authoritarian rule was so strong” among German conservative nationalists that they could not risk Hitler running his party into the ground and leaving them without popular support to contain the left.

Whatever the false calculations of Hitler’s partners, his appointment as Weimar’s twenty-third chancellor was felt to be “different” from previous transitions, according to Fritzsche, and the Nazis benefited enormously from the yearning of millions of Germans for “a new start” after years of crisis and deadlock. The transformation of the German mood, including the willingness to accept and rationalize immense violence, was underway, and virtually no one “thought about returning to Weimar.”

In the first days of February, Hitler obtained Hindenburg’s acquiescence to new elections on March 5 as well as the suspension of constitutional guarantees of free speech, press, and assembly. The Nazis had no intention of competing in a free and fair election. On February 22, some 50,000 men from the SA, SS, and Stahlhelm were deputized as auxiliary police in the state of Prussia. In a perfect example of the perniciousness of the “legal revolution,” yesterday’s street-brawling hooligans had become today’s law enforcers. And following the Reichstag fire of February 27, further emergency decrees granted the government the power of “protective custody,” allowing it to arrest and incarcerate anyone without due process of law, and the power to depose all state governments not yet in Nazi hands.

Despite this incredibly rapid imposition of unchecked dictatorial rule and the crippling of their opponents, in the palpably unfree elections of March 5, the Nazis won only 44 percent of the popular vote. Their coalition partners garnered another 8 percent, giving the government a thin 52 percent majority. The challenge Fritzsche sets himself is to explain how the Nazi regime managed “to erode” so much of this silenced 48 percent within the next two months. If repression—always cast as counterterror against the Communist threat and necessary to preserve law and order—could neutralize opposition within five weeks, it nevertheless continued unabated thereafter. The new regime needed several more months to obtain willing identification with and consent from a significant majority of Germans.

Fritzsche makes the telling argument that violence not only silenced Nazi opponents but was also essential to building support. The ongoing violence, choreographed as public rituals of humiliation that portrayed Nazi opponents as weak and ridiculous, turned entertained spectators into accomplices by virtue of their “voyeuristic pleasure.” The “wave of denunciation” that swept over Germany broadened the ranks of complicity further. Fritzsche concludes that “violence preceded acclamation and proved to be one of its key ingredients. It became a regenerative force in the making of the national community.” Many flocked to the Nazis as opportunistic “March casualties,” but for many others the belief in national renewal and a restored Volksgemeinschaft, or people’s community (now understood as defined by racial exclusion rather than political, social, and religious inclusion), was sincere. Swept up in celebrations of renewal and unity, individuals “repositioned and reconfigured” themselves into “ideological congruence” with the Third Reich. Simultaneously, the “‘48 percent’ who had not voted for Hitler almost entirely disappeared from view” as they increasingly seemed “obsolescent” even to themselves.

Fritzsche asks how such a “sea change,” in which “more and more Germans” accepted the “necessity of compliance” as well as the Nazi standard of “normality,” was possible. Coercion “played an undeniable role,” he concedes, but ultimately he concludes that “the great achievement of the Third Reich was getting Germans to see themselves as the Nazis did: as an imperiled people who had created for themselves a new lease on collective life,” and that “to make Germany great was to narrate a great awakening.”

Alongside Ryback’s recreation of how the historical actors perceived German politics in the six months between August 1932 and January 1933 and Fritzsche’s capturing of the “sea change” in the mood of the German population in the first hundred days of the Nazi regime, Benjamin Carter Hett provides a more conventional but exceptionally succinct and insightful long-term background account in The Death of Democracy. Hett is also the most openly presentist of these three authors. He justifies writing yet another book on this topic in part because he is writing not in an era of democratic triumphalism but rather in one of rising illiberal, populist authoritarianism. He notes that “in many ways, our time more closely resembles the 1930s than it does the 1990s,” as the Nazis “were fundamentally a protest reaction against globalization.” The end of World War I represented “an overwhelming triumph of global liberal capitalism” in the form of an “Anglo-American order” based on the gold standard and “doctrines of financial austerity.” This had severe political ramifications, because “political logic pushed opponents of austerity to become opponents of liberal democracy as well.”

Hett also begins with two stories Germans told about their recent past that gained mythic status. First, that they entered World War I in August 1914 experiencing transcendent unity but that their defeat in November 1918 was the result of a “stab in the back” perpetrated by Jews, Marxists, and internationalists. The lost war, revolution, unjust peace settlement, economic chaos, and “huge social and technological change” were so intolerable that they led to a rejection of reality by many Germans. And they supported Hitler because he gave “voice to this flight from reality as could no other German politician of his time.” This “hostility to reality translated into contempt for politics” that in turn destroyed the “minimal common ground” that democracy needs to function.

Hett then turns to what he calls the Hitler paradox: “Adolf Hitler lied all the time. Yet he also said clearly what he was doing and what he planned to do.” As his finance minister, Count Lutz Schwerin von Krosigk, observed, “he was so thoroughly untruthful that he could no longer recognize the difference between lies and truth.” But his followers craved “authenticity,” and “facts didn’t matter at all.” For Hitler his message “had to be simple” and “emotional,” not intellectual. And while he was personally close to no one, he had “a remarkable intuition for the thoughts, hopes, fears, and needs of other people.” Among other traits of Hitler, Hett includes insecurity, intolerance of criticism, bombastic claims about his own achievements, and scorn for intellectuals and experts. Thus without ever mentioning Donald Trump and MAGA, Hett clearly intends to draw parallels between Hitler and the Nazis on the one hand and the current American situation on the other.

To explain the “checkmated” nature of German politics, mentioned by Fritzsche, that made democracy so dysfunctional, Hett notes the three broad “confessional” camps or social milieus that characterized German society: the working-class, socialist camp that politically was bitterly divided between the Social Democrats and Communists; the Catholic camp, represented by the Center Party and its Bavarian sister party; and the Protestant middle-class camp, initially represented by the German Nationalists (DNVP), the German Democrats (DDP), and the German People’s Party (DVP) but eventually captured by the Nazis. Each camp or social grouping remained relatively stable through the Weimar era, but within each group the balance between democrats and authoritarians was not stable. A second major division in German society was between rural and urban (symbolized above all by Berlin, with its avant-garde culture, modern sexual mores, and concentrations of Jews and industrial workers). The Nazis became the plurality party in Germany by winning overwhelming support among Protestant middle-class and rural voters, but it fell short of an absolute majority because working-class and Catholic voters proved more difficult to win over. The deep divisions of German society, magnified by the Weimar Constitution’s electoral system of proportional representation, were accurately reflected in a multiparty system devoid of a political culture of compromise and incapable of achieving broad consensus.

By the late 1920s, even before the stock market crash, numerous groups—Hindenburg and his close circle of advisers, big business, the army, the Nationalists—were increasingly turning their backs on Weimar democracy. In 1930 Hindenburg ceased trying to govern through a parliamentary majority (which would have required including the Social Democrats and adopting economic policies for creating jobs and enhancing consumer demand) and instead ruled through the emergency decree provision of the constitution, which allowed him to appoint a presidential cabinet. The presidential chancellor, Brüning, in turn pursued an economic policy of harsh austerity and deflation (cutting government jobs, salaries, and unemployment insurance) that severely worsened the depression in Germany.

Hett places greater emphasis on Brüning’s actions than many other historians. He argues that Brüning was neither the victim of conventional, pre-Keynesian economics that preached austerity as the virtuous solution to all crises, nor even the unwilling captive of the legacy of Germany’s hyperinflation in 1923, which foreclosed stimulative government spending as a policy option. Rather Brüning prioritized foreign policy and maximized the effects of the depression in Germany as a means to gain diplomatic leverage that would force the Allies to end reparations. His policies “metastasized” the depression in the short run with devastating consequences, while the eventual end of reparations came too late to save either himself or Weimar democracy.

Hett notes how dramatically the center of political gravity in Germany shifted between the presidential elections of 1925 and 1932: “The patterns of support in the 1925 election had been completely reversed…. The best statistical predictor of a vote for Hitler in 1932 was a vote for Hindenburg in 1925.” I think it should be noted that in addition to taking the bulk of the Protestant middle-class vote that previously went to the DDP, DVP, and DVNP, the Nazis were overwhelmingly successful in capturing first-time voters, especially youth, and were also disproportionately successful among women voters.

Like Ryback and Fritzsche, Hett places ultimate responsibility for Hitler’s ascent on German conservatives, who disdained democracy:

The crisis and the deadlock of 1932, and early 1933, to which Hitler appeared as the only solution, was manufactured by a political right wing that wanted to exclude more than half the population from political representation…. To this end, a succession of conservative politicians…courted the Nazis as the only way to retain power on terms congenial to them. Hitler’s regime was the result.

Confident that they had managed to both use Hitler and contain him, they were totally unprepared to withstand the whirlwind “legal revolution” (which in reality involved an enormous wave of government-sanctioned violence and terror) that created the Nazi dictatorship within a few short months.

Fritzsche examines the process by which many Germans were won over to National Socialism only after the seizure of power. Hett focuses on the mass of Germans who were already Nazis before January 1933. They formed a “large protest movement” that constituted a “cult of irrationality” engaged in a “revolution against reason.” This “rejection of rationality” and “contempt for truth and reason” was central to the rejection of the Enlightenment tradition, democracy, and the “liberal, capitalist West” by National Socialism as well as other interwar fascist movements. Hett concedes that such Germans could not have foreseen how their rejection of truth, reason, and rationality would lead to Babi Yar✡️  and Auschwitz✡️, because those evils were as yet “unthinkable.” 

He ends with a presentist warning for the future: such an alibi will not hold today, since “we have their example before us.”

Christopher R. Browning is the Frank Porter Graham Professor of History Emeritus at the University of North Carolina at Chapel Hill and the author of The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939–March 1942. (November 2024)

DonOLD Trump is unfit to lead. Do not vote for this political monster! But please VOTE!

The New York Times Editorial Board
Vote🗳️ to End the Trump Era

You already know Donald Trump. He is unfit to lead. Watch him. Listen to those who know him best. He tried to subvert an election and remains a threat to democracy. He helped to overturn Roe vs Wade, with terrible consequences. Trump’s corruption and lawlessness go beyond elections: It’s his whole ethos. He lies without limit. If he’s re-elected, the G.O.P. won’t restrain him. Trump will use the government to go after opponents. 

He will pursue a cruel policy of mass deportations. He will wreak havoc on the poor, the middle class and employers. Another Trump term will damage the climate, shatter alliances and strengthen autocrats. Americans should demand better. Vote❗🗳️

DonOLD Trump is the fictional "Senator Berzelius 'Buzz' Windrip" morphed from fiction to fact

Does no one see the building blocks of fascism piling up?

GLOBE Opinion letter published in the Boston Globe:

As I read the news Friday of a second major US newspaper declining to endorse a candidate for our next president, the chills I felt when reading Sinclair Lewis’s 1935, novel, “It Can’t Happen Here,” passed through me again.

“The novel that foreshadowed Donald Trump’s authoritarian appeal.”—Salon  "It Can’t Happen Here" is the only one of Sinclair Lewis’s later novels to match the power of Main Street, Babbitt, and Arrowsmith. A cautionary tale about the fragility of democracy, it is an alarming, eerily timeless look at how fascism could take hold in America.

The novel follows the rise and election of Senator Berzelius “Buzz” Windrip to the presidency. After his inauguration, he forms a new auxiliary of the army that reports only to him. The voice of the free press is diminished as Windrip becomes America’s first dictator.

Those who have read this novel recognize the parallels today. Now the Los Angeles Times and The Washington Post, reputable national newspapers that provide fact-checked journalism that is needed to make election decisions, have refused to endorse a candidate in this presidential election. Is this the beginning of “It Can’t Happen Here Part Two”?

Voters have lived through these years of chaos and have an opportunity to be heard. Vote while you can. Do something; this may be the last time you have that opportunity.

From Linda Wolk in Lexington Massachusetts

Vice-President Kamala Harris building a coalition to unite U.S. - gives brilliant speech on the Ellipse in D.C.

The Harris-Cheney partnership is not just a political marriage of convenience- opinion published in The New York Times by David French.

One of the great joys of my life is my decades-long friendships with people who are far to my political left. 

• They’re as pro-choice as I am pro-life. 
• They have different ideas about what religious liberty means.
• They opposed Operation Iraqi Freedom, but when I volunteered to serve, they printed T-shirts with my name on them as a symbol of support. 
• After I got there, they helped flood my unit with care packages.

And for election cycle after election cycle, the conservatives and liberals in the group debated the races — sometimes in email threads that stretched into thousands of words — but none of it shook our friendships.

Baseball brought us together. We met in law school, discovered our shared love for the game and formed a fantasy baseball league (yes, I’m fully aware of my abject nerdiness). It was a fun political marriage of convenience between relative strangers that I thought might last through law school, at most.

But 33 years later, our shared values have kept us together — a commitment to truth and compassion in our dealings with each other, a respect for open debate and honest inquiry, an underlying humility that told us that we needed to hear opposing views because none of us is perfect and a willingness to be able to live with disagreement without surrendering to bitterness or anger.

This part of my life is one reason I’m not surprised to see the easy rapport onstage between Kamala Harris and Liz Cheney, or to watch the mutual affection between Adam Kinzinger and the crowd at the Democratic National Convention this summer. I’ve seen Democrats erupt in applause and appreciation for other, less famous, Republicans who’ve laid careers (and sometimes their lives) on the line to defend American democracy.

There are political positions, and then there are deep values, and ultimately — when it comes to the deep values — like often finds like, and friendships that seem unusual can suddenly make sense. And so it was with us. Over time, the baseball part of our relationship faded into the background. The friendship is now the core.

It’s easy to be cynical about politicians (and pundits, for that matter). In fact, it can be naïve not to be cynical about politicians (or pundits, for that matter), but it remains a fact that not every move they make is coldly calculated self-interest. Maybe there is some place for some dissenting Republicans in a Harris administration, but if cold self-interest were the only factor in play, there is a much easier path to power for Republicans in 2024. They can bend the knee to Donald Trump.

I’ve spent much of the last nine years in the company of Republicans and former Republicans who can’t abide Trump, and while they’re a collection of human beings like anyone else — full of quirks and foibles and manifold imperfections — there is a common thread. There’s a sense that the Republican Party has changed its deep values, and that any remaining policy agreements are the decaying artifacts of times past.

I worry sometimes that the effort to describe this emerging American realignment is hampered by the shorthand phrases we use to describe big concepts. “Democracy is on the ballot” has a nice ring to it — and the virtue of raising the right kind of alarms after “Stop the Steal” and Jan. 6 — but it’s imprecise and potentially wrong. After all, I fully expect that America will have another election in 2028. My alarm is rooted more in the kind of democracy we’ll have than whether we’ll have any kind of democracy at all.

I’m perhaps more persuaded by a different, far less catchy slogan: the rule of law is on the ballot. If Trump wins and exempts himself and many thousands of his supporters from legal accountability, it’s more like America will have something like royal justice, where accountability exists for all but a ruthless ruling class.

We know that Trump loves the aesthetics and personality of royalty and autocracy. He lives an opulent, gold-trimmed life and has openly envied the perceived absolute loyalty and obedience that kings and dictators command. He has long sought their authority. Now he wants their freedom from accountability.

But when I speak of the deep values that are driving some Republicans toward Democrats and some Democrats toward Trump, I’m speaking of something beyond policy, to ways of thinking, being and knowing that make pluralism possible.

This week, Americans were treated to two very different closing arguments — one in Madison Square Garden (Nazi reenactment rally - 1939 redux) from Trump and his allies, and one in the nation’s capital on the Ellipse, from Vice-President KamalaHarris. The difference was striking.

Esquire Magazine headline: "Kamala Harris Had One Hell of a Night with That Speech at the Ellipse"

At the Capitol, on Tuesday night, Harris made the case for unity. “Unlike Donald Trump,” she said, “I don’t believe people who disagree with me are the enemy. He wants to put them in jail. I’ll give them a seat at my table.”

Days earlier, at Madison Square Garden, an (flopped) insult comic called Puerto Rico an “island of garbage,” Tucker Carlson engaged in racist mockery, saying Harris would be the first “Samoan, Malaysian, low I.Q. former California prosecutor” to become president, and Trump himself, well, he was exactly who he’s always been.

When I watched Trump and his allies speak, my lawyer’s mind drifted to a common law concept called the “intentional infliction of emotional distress.” In law, extreme and intentional mistreatment of individuals could be so outrageous that it actually gave rise to a right to sue in court for damages.

That right is rooted in a transcendent cross-cultural revulsion at the idea that one would actually try to inflict pain on a fellow human being. In a very real way, Trump’s campaign — and the entire MAGA ethos — is rooted in a political version of that legal concept. He is trying to hurt his perceived enemies.

When we say that Trump attacks democracy — or that Trump attacks the rule of law — those are just symptoms of the underlying disease. He hates everyone who doesn’t serve him, and democracy and the rule of law have been two of the principal obstacles to his cruelty.

Those obstacles exist by design. The founders feared the damage that demagogues could do in democratic societies, and they placed roadblock after roadblock in their path. They divided power. They ratified a Bill of Rights. They established four-year terms for presidents so that they’d be accountable for their performance. 

During the second founding after the Civil War, the United States abolished slavery, codified equal protection of the law and extended the protection of the Bill of Rights to guard against oppression by governments at every level of American society.

Think back to my description of my friendships. There was passionate disagreement, but never cruelty. In those rare times when anger burned too hot, alarm bells rang in our collective conscience.

These basic principles of friendship are also basic principles of community. We can endure conflict. In fact, conflict is both healthy and inevitable in a diverse democracy. Truth and wisdom are not exclusive to any single American community. But nothing can close our minds and hearts to the virtues of our neighbors faster than outright cruelty and malice. That’s exactly the moment our consciences should rebel, when we should raise our hand and say, “Stop.”

That’s why it’s important to see former bitter political rivals unite as ex-presidents to present a united front in times of political transition or national mourning. That’s why it was important when Tip O’Neill, then the House speaker, was at Ronald Reagan’s bedside after he was almost killed in an assassination attempt. That’s why it’s touching to see George W. Bush and Michelle Obama hug in a moment of seemingly genuine affection.

That’s not the “uniparty” or “regime” or “elite” displaying malignant solidarity against the people. It’s leaders showing us what decency in a pluralistic democracy looks like.

It is just as difficult for a career pro-life lawyer to extend his or her hand to a career pro-choice activist as it is for the career pro-choice activist to take that hand. These are not small differences. Nor was it (or is it) a small thing to disagree over the Iraq War. But none of us should be arrogant enough to presume that disagreement over even the most consequential issues is proof of the thoughtlessness, much less bad character, of our opponents.

The longer that MAGA persists as the dominant faction of the Republican Party, the more we will see this realignment take place. At the level of deepest values, like will continue to find like. It’s not just conservatives who are crossing the aisle to join Democrats, there are liberals who are crossing the aisle to join Republicans.

MAGA brags that it’s expanding the Republican coalition to include Elon Musk, Robert F. Kennedy Jr., and Tulsi Gabbard and people who like and admire them. Conspiracy calls out to the conspiracist.
Make no mistake, the realignment is not yet complete, and it may never easily track onto partisan politics. I voted for Kamala Harris this week — the very first vote I’ve ever cast for a Democrat in national politics — but if she wins I will oppose any effort to revive Roe, legislatively or judicially.

There will be arguments. Some may be intense. But this much I know — temporary tolerance can build into permanent affection. Wary partners can become fast friends. Many of us have been ejected from places we never thought we’d leave, and some of us have entered rooms where we never thought we’d be welcomed. And it is in these spaces where the seeds of American renewal are planted and nurtured.
Some other things I did:  I thought long and hard about what to write in these last days before the election, and I settled on a trilogy of sorts. Today’s newsletter was the second piece. The first came on Sunday, when I reflected on what I’ve learned from the ongoing failure of the Never Trump movement. Why did so many Republicans seem to change so much, so fast, and why did I misjudge the people I thought I knew so well?

If you came of age politically during the Reagan Revolution, you thought of the Republican Party as fundamentally and essentially ideological. We were the party of limited government, social conservatism and a strong national defense, and these ideological lines were ruthlessly enforced. Even after Reagan left office, ideological heresy against Reaganism was punished with the dreaded label “RINO” — Republican in name only.

In fact, that’s a prime reason so many conservative writers dismissed the Trump phenomenon out of hand. We were all familiar with the unyielding ideological litmus test. Many of us remembered the slings and arrows directed at anyone who stepped out of line. The story we told ourselves behind closed doors was the story we told in public — the Republican Party was a party of ideas and those ideas defined the party.

Right until they didn’t. Trump has changed the equation entirely. He’s a big-government, isolationist libertine who — despite nominating half the justices who helped overturn Roe — has made the G.O.P. platform more pro-choice than it’s been in almost 50 years. Not only has he not been punished for this ideological transformation, but devotion to him is the new Republican loyalty test.

Don’t think for a moment that is because he won an intelligent ideological argument. When he gained a critical mass of support, millions of Republicans faced a stark choice: ideology or community?

I also wrote a first round of thoughts for our blog about the Harris-Cheney alliance and the differences between the MAGA movement and the Harris coalition:

MAGA has a high floor and a low ceiling. The ferocity and group solidarity of MAGA means that it’s hard to ever see Trump polling below his 2016, vote share. His (cult❗)support is baked in and unshakable. At the same time, the same characteristics that bind MAGA together repel much of the rest of the country.

Harris’s coalition, which ranges from Liz Cheney to the Squad of congressional progressives, has a lower floor and a higher ceiling. Harris doesn’t enjoy the cult following of Trump, but there are more Trump opponents than Trump supporters, and if she can extend a welcoming hand to as many people and factions as possible — without alienating other people and factions — then she’ll probably win.

Puerto Rico Archbishop Roberto Gonzalez documents a response to criticize the terrible Trump Nazi Rally

Echo report published in the Catholic News Agency (CNA) by Tyler Arnold: 

Archbishop Roberto González* of San Juan, Puerto Rico, is asking former president Donald Trump to personally apologize to Puerto Ricans after a comedian told a joke about the island during a campaign rally that some found offensive.

“I call upon you, Mr. Trump, to disavow these comments as reflecting in any way your personal or political viewpoints,” González wrote in an open letter directed to Trump.

“It is not sufficient for your campaign to apologize,” he added. “It is important that you, personally, apologize for these comments.”

Stand-up comedian and host of the “Kill Tony” podcast Tony Hinchcliffe spoke at the October 27, rally at Madison Square Garden, an arena in Manhattan, New York City. He told a series of jokes for about 12 minutes, one of which mocked Puerto Rico.

“I don’t know if you guys know this,” Hinchcliffe said. “But there’s literally a floating island of garbage in the middle of the ocean right now.”

The joke did not get a laugh but was instead met with boos and groans from the crowd, after which Hinchcliffe nodded and said: “OK, all right, OK, we’re getting there.”

Hinchcliffe is most famous for his roasts and his brand of insult comedy. He often jokingly insults fellow comedians on his “Kill Tony” podcast. The show includes sets from career and amateur comedians in front of a live audience. Hinchcliffe then critiques the acts and takes jibes at the performers.

Guests on the show generally eschew political correctness. Hinchcliffe and other comedians on the show frequently make racial jokes and touch on other controversial topics.

The archbishop wrote in the letter: “I enjoy a good joke,” but added: “Humor has its limits.”

“It should not insult or denigrate the dignity and sacredness of people,” González added in his letter to Trump. “Hinchcliffe’s remarks do not only provoke sinister laughter but hatred. These kinds of remarks do not have a place in a society founded upon ‘liberty and justice for all.’”

The archbishop also said that Puerto Rico “is not a floating island of garbage” but rather “a beautiful country inhabited by a beautiful and noble people.” He also referenced the U.S. military service of many Puerto Ricans.

“Yeah — I think it’s called Puerto Rico,” he added.

“Hinchcliffe’s remarks do not promote a climate of equality, fraternity, and goodwill among and for all women and men of every race, color, and way of life, which is the foundation of the American dream,” González wrote. “These kinds of (hideous❗) remarks should not be a part of the political discourse of a civilized society.”
Trump campaign distances itself from joke

The Trump campaign is (failing to) distance itself from the joke after facing backlash from Puerto Ricans and from political opponents.

Danielle Alvarez, a senior adviser for the Trump campaign, said in a statement provided to CNA that “this joke does not reflect the views of President Trump or the campaign.”

Trump himself has not apologized for the joke as requested by the archbishop. When asked about the joke, Trump told ABC that he did not see what Hinchcliffe said and did not know the comedian, adding: “Someone put him up there.”

Trump signed a disaster relief package in early 2018, to provide Puerto Rico with $16 billion in funding for hurricane relief. Congress later allocated additional funds to Puerto Rico — but Trump faced criticism for delays in Puerto Rico receiving the funds and the strings attached to the money.

JD Vance, Trump’s (unpopular) running mate, told an NBC reporter on Monday that he had heard about the joke but had not seen it.

“I think we have to stop getting so offended at every little thing in the United States of America,” Vance added. “I’m just so over it. … Our country was built by frontiersmen who conquered the wilderness. We’re not going to restore the greatness of American civilization if we get offended at every little thing 😒. Let’s have a sense of humor, let’s have a little fun, and let’s go win in eight days.”

Hinchcliffe responded to criticism from Vice President Kamala Harris’ running mate, Gov. Tim Walz, on X, saying it’s “wild that a vice presidential candidate would take time out of his ‘busy schedule’ to analyze a joke taken out of context to make it seem racist.”

Catholic News Agency (CNA) reached out to the talent agency that represents Hinchcliffe for comment but did not receive a response by the time of publication.

Trump is scheduled to hold a rally in Allentown, Pennsylvania, tonight, October 29. More than half of the residents in Allentown are Latino, the majority of whom are Puerto Rican. 

*Roberto Octavio González Nieves, O.F.M. (born June 2, 1950) is an American Catholic prelate who has served as Archbishop of San Juan de Puerto Rico since 1999. González previously served as an auxiliary bishop of the Archdiocese of Boston from 1988 to 1995, and as Bishop of Corpus Christi from 1997 to 1999 after two years as coadjutor. He devoted his first decade as a priest to pastoral work in the Bronx, New York City.